| Midweek Review |
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| The politics of trust and generosity By
Jehan Perera Instead of growing by 7- 10 percent, which it is potentially capable of doing, the economy last year shrank by almost 1 percent. With its intellectual support base strongest among the business class, the new governments focus will tend to be the economy, above all other considerations. But there could also be another valid reason for the positive unilateralism of the new government with respect to the LTTE. There may be an appreciation of the orientation of the LTTE leadership that makes it prefer unilateral actions to the politics of bargaining. In the past, on several occasions, the LTTE has taken positive unilateral actions. It has released prisoners of war and has declared ceasefires. But the previous government spurned these actions, seeing in them a cunning design. It is likely that with its rejection of democratic politics, the LTTE also rejected the untrustworthy bargaining that accompanied it. The LTTE arose in a context of parliamentary politics in which in which political agreements made, after much haggling and bargaining, were never kept. Therefore, it is unilateral action that the LTTE may be favouring, in which there is no mutual bargaining, but only evidence that words and action conform to each other. KEY FEATURE It appears that two key features of the governments strategy to satisfy the LTTE and bring it to the path of peace would be to remove the ban placed on it, and to set up an interim council for the North-East province. The next major phase of the peace process will be the commencement of direct talks between the two sides. The LTTE has made the removal of the governments ban on it a prerequisite for such peace talks to commence. From the LTTEs perspective, there at least two reasons it would seek to have the ban removed. By removing the ban on the LTTE the government will be conceding that the LTTE is not a mere terrorist organisation, but is a military and political formation that embodies Tamil aspirations that have a long history. This would be likely to satisfy the LTTE leaderships sense of nationalism and destiny. It will also gain the LTTE sufficient legitimacy to contest the increasing number of bans being slapped on them internationally. In 2001 alone the LTTE fell foul of bans placed on it in the UK, Canada and Australia, which added to the bans already placed on it by India and the US. The gradual expansion of these international bans and the tightening of their implementation could have serious implications on LTTE fund-raising activities in different parts of the world. Second, when its negotiators sit with those of the government, they would want to be doing so as parties that enjoy parity of status at the negotiating table. With the present ceasefire and removal of security barriers in Colombo and elsewhere, the government has effectively taken the position that terrorist violence against either politicians or civilian targets is not going to take place. This is the larger risk because the possible loss of life in case of any violation of this trust is irreversible. On the other hand, the removal of the LTTE ban can always be reversed should the LTTE breach the trust that has been placed on it. This ban was placed on the LTTE immediately after it bombed the sacred Dalada Maligawa in January 1998. Without trying to bargain with the LTTE regarding lifting the ban, it is likely that the government will once again make a unilateral gesture in lifting the ban. Of course, this is likely to generate a great deal of opposition from sections of Sinhalese nationalist opinion. Anticipating a governmental move to lift the ban on the LTTE, the Marxist nationalist JVP (which was once banned itself as a terrorist organisation) has been plastering the streets of Sri Lanka with posters warning the people against such a measure. There is likely to be a build-up of opposition to the governments actions in the days and weeks ahead. LTTE RECIPROCATION In this regard, the LTTE could make the governments position more sustainable by making a public declaration of its own that it will renounce what the world has called terrorism, even if it does not agree with that definition of the term. Such a declaration by the LTTE could take the peace process to a new level, in which the politics of trust and generosity prevail, rather than those of fear and selfishness. This will help the government to continue with the peace process in the present positive spirit and manner. Besides, a renunciation of non-battlefield violence, can help the LTTE gain more international credibility than it currently enjoys. Most foreign countries that have banned the LTTE have done so for reasons of their own, possibly fearing an LTTE connection with other international terrorist organisations. The two key examples would be India in 1992 and the US in 1996, both of which banned the LTTE even before the Sri Lankan government had imposed its own ban. Therefore, it is unlikely that the government should suffer any international reversal as a result of lifting its own ban on the LTTE. On the contrary, the international community is likely to be supportive of a Sri Lankan decision to lift the ban on the LTTE to pave the way for peace talks. They would prefer that terrorism ends through political means than through military means. A few days after the US declared its war against terrorism on September 11, 2001, the US embassy in Sri Lanka made a statement that a negotiated settlement was the way in which to end the countrys conflict. If the United States could take this stand, then it is clear that most of the world will also be supportive of the Sri Lankan governments commitment to the cause of peace. In India this week, British Prime Minister Tony Blair has made clear his belief that the Kashmir dispute and its associated terrorist problem should be settled politically and not militarily. It is most unlikely that the international community will use the lifting of the Sri Lankan governments ban on the LTTE to disadvantage the government in any way. |
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