I watch Sirasa News every evening, stomaching
bad Sinhala, because of the segment Vimarshana. On
January 23, they aired a story about a boy who was not admitted
to Revata Kanishtha Vidyalyaya, Balapitiya as he had scored 36
marks against the cut off point of 40 marks. To say that I was
shocked is a gross understatement.
This boy of five years from a family in which
there was no father, where the mother was disabled and who was
brought up mostly by his grandmother, all of whom barely managed
to survive in poverty was almost a miracle. Recall he is five
years old and seeking admission to Grade I. He recited with
perfect diction a part of a stanza ‘ mata pitu upatthanang,
putta darassa sangaho…’ and explained quite succinctly what
it meant in Sinhala. He went on to give a short explanation on
‘pubbacariyo’, which matched well with what Walpola
Rahula had written in dedicating his Ph.D. thesis. He read
continuous prose far more fluently than most politicians read
their oath of office. He read the letters of the English
alphabet flawlessly. He is a playful and buoyant little bundle
of joy to any parent or teacher. Yet this five year old from a
poor home was denied admission to Grade I in Revata Kanishtha
Vidyalaya, Balapitiya! To put it mildly, this is an
extraordinarily gifted child who needs extra care to enable him
achieve his best self.
His disabled mother mused that he may not have
been admitted because the mother eked out a living making coir
yarn (euphemism, svayang rakiya) and was not in the
employ of anybody. Most likely Revata Vidyalyaya was the closest
to the boy’s residence. With her income, this mother is unlikely
to be able to pay for the van hire to send the child to a school
at a further distance. What are they to do? Let another
loud-mouthed gangster emerge to terrorise a whole society?
I apologise that I publicly identify myself with
children like that. But that is precisely where I was before I
was admitted to Katudampe Government Mixed School in 1940 and
elsewhere later. I cannot but protest against the grotesque
nature of any regulation, that denies a boy so gifted admission
to a school nearest his home. That, indeed, is the very
definition of injustice.
Usvatte-aratchi.