A
mob of citizens clamouring for injustice – Horace translated by
James Michie.
The main focus of this article is on the
external aspect of the Rama Mani case, more specifically on the
damage that it can do to our foreign relations. But it is
relevant for my purposes to begin with a brief observation on
its internal aspect. Reportedly Ms Mani had received a letter
dismissing her with immediate effect from the post of Director
at the ICES. Apparently no opportunity was given to her to
defend herself against any charges prior to the issue of that
letter, which can therefore be taken as outraging the norms of
natural justice. However, she was reinstated in her post by a
further letter and asked to continue for the full term for which
she had contracted. Worth emphasising is that she had received
strong support from the ICES staff, who had given her a grand
send-off even though it was known that she was being ordered out
of the country by the Government.
There is in humanity a deep love of justice.
There is also in humanity a deep love of injustice. Otherwise we
cannot explain why injustices are committed all over the world
practically all the time, and at the same time injustices are
corrected. In order to maintain ourselves in a tolerably
civilised condition we have to see somehow that injustices are
quickly corrected, and that on the whole justice clearly
prevails. This seems to be an uphill task in the world of Sri
Lankan cricket. Exchanging notes with an exceptionally
knowledgeable cricket aficionado I find that more cricketing
careers have been blighted through injustice in Sri Lanka than
in any other test-playing country. Our NGOs have not been famous
for a deep love of injustice, so that it is not surprising that
what looked like an aberrant case of monstrous injustice towards
Rama Mani was quickly corrected. We must now see that what looks
like monstrous injustice towards her at the level of the State
is also corrected.
At this point I must make some observations
about the State and injustice. The State concentrates far more
power in its hands than any other institution, such as for
instance in Sri Lanka the NGO network or Sri Lanka Cricket. We
must bear in mind also the fact that the modern state
concentrates far more power than the typical pre-modern state,
and that that power is exercised ubiquitously. Consequently in
the Western democracies, or in India, countervailing power is
brought into play in the form of a separation of powers within
the state structure, the opposition political parties, and above
all a vibrant civil society. However, all those institutions can
be in place and all of them can somehow come to be in a
somnambulistic condition. That happened under the 1977
Government, which is why it became possible for Sri Lankans such
as myself to say that far and away the most impressive feature
of the 1977 Government was the depth of its dedication to
injustice. Things have improved greatly of course, but we have
to be wary.
The details that have been publicised about Ms
Mani’s ejection from Sri Lanka are as follows. Though she was
reinstalled in her post, her visa was cancelled and she was
given notice of just a few days to leave Sri Lanka, apparently
as a consequence of a CID inquiry. It is surmised that her
involvement with Gareth Evans’ Responsibility to Protect project
was the major reason for the visa cancellation. On an ICES
appeal she was allowed a few additional days of grace, but it
was thought prudent to pack her off straightaway as apparently
there was a threat to her life and that of her son. According to
one report her house was to have been searched by the security
authorities, but that did not happen because of the influence
wielded by the Indian High Commission. Finally she left for the
airport in a French Embassy vehicle, she being a French citizen.
In Parliament an assurance was given by the Prime Minister to a
JVP member that her visa would not be renewed.
I cannot vouch for the veracity of the details
given above. I have not sought to check on them because I am
writing this article in the capacity of a concerned citizen with
a background of foreign relations experience, and not as an
investigative journalist. But I must say that those details ring
true. Some readers may wonder whether there really were serious
death threats against Ms Mani and her son. I must ask them to
remember that some years ago the Bollywood idol Shah Rukh Khan
and some other members of his troupe narrowly escaped being
bomb-killed in Colombo. That showed the irrational murderousness
of our ultra-nationalist super-patriots. The death threat in the
present case had to be taken seriously.
I will now make a few observations on the Rama
Mani case in relation to her status as a non-national, the image
of our NGOs as hot-beds of subversion, and the Responsibility to
Protect project. It may be that the Government cannot be faulted
on technical or legal grounds for having cancelled Ms Mani’s
visa and packing her off with just a few days notice as she is a
foreign national. Most states, probably all, claim the absolute
sovereign right to deny visas or cancel them without giving any
reasons at all. However, it is generally acknowledged that law
gets its sanctification or legitimation in terms of its moral
underpinnings, which is why the notion of equity figures so
prominently in jurisprudence. A foreign national does not have
all the rights of a Sri Lanka national – and quite rightly so –
but he/she has rights as a human being, the so-called human
rights. I would go even further and say that all human beings
have an absolute right to decent, fair, just treatment,
irrespective of what may or may not be included in all the human
rights declarations and covenants.
In Sri Lanka there seems to be a readiness to
assume that foreign nationals have no business to be here in the
first place – except to the extent that we are prepared to
tolerate them – and therefore they have no rights. It is meet
and proper to treat them like dirt, should it suit our interests
to do so. Some years ago foreign spouses of local nationals who
went to get their visas renewed found that the fees had been
increased – without the slightest forewarning – by a colossal
proportion. I wrote an article about it, more than one Minister
to my knowledge was against that increase, and wiser counsels
soon prevailed. I must recall also the Bracegirdle case of the
1930s, in which an Australian national regarded as a Marxist
subversive by the then colonial government was to be deported,
Our LSSP struck a mighty blow for justice by fighting a
successful court case against that deportation.
According to the details available to the public
Ms Mani seems to have been given very shabby treatment at the
level of the state, part of the explanation for which might be
found in the negative Sri Lankan mind-set about foreigners that
I have outlined above. A more important part of the explanation
is the fairly widespread notion that our NGOs are hot-beds of
subversion. Unfortunately Ms Mani was the Director of the
Colombo ICES which has somehow acquired notoriety for subversion
more than any other NGO.
Since my retirement in 1989 I have interacted a
great deal with our NGOs, including with the ICES, except during
the last few years. I have been at a loss to understand how this
notion of subversive NGOs has acquired such wide currency. The
idea seems to be that anyone who holds certain views – most
importantly the view that the ethnic problem can only be solved
by a wide measure of devolution amounting to federalism – is
covertly a subversive. The time has come to point out some hard
facts. The LTTE has hated the idea of devolution to the extent
of wanting to kill any influential person who has tried to
promote it, such as Kumaratunga, Lakshman Kadirgamar, and Neelan
Tiruchelvam. The Sinhalese hardliners, chauvinists, racists,
also hate the idea of a peaceful solution through devolution.
Therefore I am on one side of the barricades with other
peaceniks in wanting devolution, while the Sinhalese racists are
on the other side of the barricades together with the LTTE Tamil
racists in preventing devolution. The LTTE I am sure would say
that the Sinhalese racists are "objectively" – whatever may be
their subjective intentions – serving the separatist purpose of
the LTTE. We must stop this nonsense about certain ideas being
inherently subversive.
Most readers probably have wrong notions about
what goes on in NGOs like the ICES. It functions as an
intellectual forum holding film shows, lectures, and seminars,
most of which are meagerly attended and are quite dull. The
intellectual stimulation provided by most of them is nil. That
has surely to be expected because most of the people involved in
such institutions, here and all over the world, have to consist
of ordinary humanity, that is to say of decent and well-meaning
people who above all are dull conformists with nothing
subversive about them. Its major focus is on research projects,
and doubtless some excellent work has been done, but the papers
are not available on the internet and their circulation must be
very limited. It is difficult to see how they can possibly
constitute a significant subversive force. I am not in the least
surprised that although charges about NGO subversion have been
made for over fifteen years, not one iota of evidence has been
unearthed to show it. Behind it all is enviousness, intolerance,
and a rage for totalitarian control.
The above sets out the background to the
ejection of Ms Mani from Sri Lanka. The ejection itself was
reportedly precipitated by some injudicious action on the part
of Ms Mani arising out of her close connection with the former
Australian Foreign Minister Gareth Evans and the R2P project.
She had apparently proposed that the ICES be brought into some
sort of association with the Global Centre of the R2P in New
York, and that had been brought to the notice of the Government
which for some time had already been suffering from convulsions
over that project. The ejection by an alarmed Government quickly
followed.
As everyone knows the Neelan Tiruchelvam lecture
on the R2P has proved to be highly controversial. Notably there
has been a negative critique by Minister G.L. Peiris and a
counter-critique by Tisse Jayatileke, but I have the impression
– perhaps mistakenly – that the core problem has not been
properly addressed. Certainly a serious problem is that the R2P
can be misused for neo-imperialist domination by the strong
against weak countries such as Sri Lanka. But the core problem
is that the idea that the international community has the
responsibility of intervening to protect a people irrespective
of the wishes of governments arises out of the revolutionary
upsurge of the masses and their demand for protection and a
better life. R2P has behind it far more than neo-imperialist
strategy. The core problem therefore is how to protect state
sovereignty while allowing for the international community’s
responsibility to protect the people when that becomes
necessary.
Not long after the Evans lecture I happened to
visit the ICES. I asked an officer there to convey to the
Director that it would be useful to hold a seminar on R2P. Had
one of my late friends Neelan or Regi Siriwardene been there I
believe that such a seminar would have been held because they
would have recognized that a lecture sponsored by the ICES had
set off a political storm and therefore the ICES had some
measure of responsibility to try to quell that storm. Had that
seminar been held the core problem could have been addressed,
some useful clarifications since made by Ms Mani could have been
ventilated, and some measure of balanced thinking about R2P
might have been brought about.
The failure to hold such a seminar seems
instructive. I have remarked above that the research products of
the ICES have very small circulation, something that is
certainly true of almost all the NGOs, which does not seem to
bother them in the least. There seems to be something that is
precious, elitist, hermetic, an ethos that spawns coteries, in
NGOs like the ICES – which is not of course to deny that some
useful work has been done by them. It is an ethos that is
favorable to the ambitious go-getter, the intellectual
mediocrity, who wants to secure places in academia, the UN
system, and so on. It is not at all surprising therefore that
the Rama Mani case has shown that the ICES had practically
immured itself from the political currents swirling all around
it. Otherwise it is not possible to explain her astounding
political naivety in proposing some sort of affiliation of the
ICES with the R2P Global Centre in New York.
The intemperate reaction of the Government in
summarily packing off Ms Mani may be understandable, but it does
not seem justifiable. Surely that affiliation she allegedly
proposed could have been prevented through the intervention of
people like Professor Kingsley de Silva and Bradman Weerakoon.
That packing off has almost certainly worsened the already poor
international image of the Government, which should therefore
justify its action. Alternatively, it could offer to renew her
visa. Whether she should actually return is another question. A
mob of citizens could clamor for injustice.