Connect with us

Features

Old Kalutara and Lorenz

Published

on

By Avishka Mario Senewiratne

“There is an old Sinhalese saying that ‘happy is the man who is born at Matara and bred at Kalutara.’ Lorenz must have been happy that he was born at Matara and had his well-known holiday home at Kalutara.”- E. H. Van der Waal

Kalutara, 28 miles south of Colombo is perhaps one of the most underrated regions in Sri Lanka. One of my first memories of this palm-fringed coastal city from an aerial view was the thousands of coconut trees, the fabulous Kalu Ganga flowing to the ocean, and the mighty Kalutara Bodhiya as well as old Churches built by European missionaries. The Portuguese realized the strategic and military importance of Kalutara (Caltura as it was known then) and built a fort between 1620 and 1623 demolishing the ancient Gangathilaka Vihare. (see Illustrations and Views of Dutch Ceylon, p. 205).

This was an assignment taken by General Jorge d’Alburquerque. The land of the fort was a hillock on the southern bank of Kalu Ganga. After the Portuguese were ousted, the Dutch under General Gerard Hulft captured Kalutara. The Dutch took a greater interest in this Fort and its environs. Christopher Schweitzer, a German working for the VOC, stated in 1682 that he was one of the 30 soldiers involved in adding ramparts to Kalutara in 1677. In 1672, the Dutch predikant Baldeus noted that “… the Fortress of Caltura situated in a most lovely locality lies near the mouth of a large and broad river close by the sea. This defence is strongly built with double earthen walls…”

Governor Ryckloff Van Goens Sr. took Kalutara more seriously and was assigned to build a road from Kalutara to Colombo, “along which eight men could march abreast, taking with them field guns.” In 1744, Dutch traveler J. W. Heydt commented on the great progress of cinnamon cultivation in Kalutara. In 1796, the Kalutara fort was ceded by British troops under General Stuart.

After many years of disuse, the Kalutara Fort premises were used as the residence of the Government Agent of Kalutara in 1915. In the early 1960s, this land was taken over by the Kalutara Bodhi Trust and a dagoba was erected after nearly 400 years. Many British individuals who served and lived in Ceylon during the 18th century wrote a manifold of books initially targeting the English audience, who was known to be curious about the new British colony.

Captain Robert Percival writes a great detail about Kalutara in his An Account of an Island in 1803. He reveals that the old fort was dilapidated by that time. He makes a special note of the hunting of wild animals, especially fox in Kalutara. Percival writes: “From Pantura (Panadura) to Caltura, a distance of ten miles, the whole country may be considered as one delightful grove; and the road has entirely the appearance of a broad walk through a shady garden… the grateful refreshment such a road affords to a traveller in this sultry climate, can only be conceived by those who have passed from Columbo to Caltura”. (pp. 125-126)

Rev. James Cordiner comments on Kalutara in his 1807 Description of Ceylon: “Here is a small fortification raised upon a mount, commanding the banks of a beautiful river… a neat village, chiefly in one street, built of stone on thatched roofs, inhabited by native Cingalese, and black descendants of native Portuguese. The climate is cool, the place is rural and the situation pleasant.” (p. 174)

Engraving of Kalutara by Baldeus, 1672

Major Jonathan Forbes writes in his Eleven Years in Ceylon, on Kalutara on his way to Colombo, “There is considerable variety of ground and scenery.” (1840, part II, p. 167)

Sir James Emerson Tennent wrote: “Caltura has always been regarded as one of the sanitaria of Ceylon, and as it faces the sea breeze from the south-west, the freshness of its position, combined with the beauty and grandeur of the surrounding scenery, rendered it the favourite resort of the Dutch, and afterwards of the British… from the great extent of the coconut groves which surround it, Caltura is one of the principal places for the distillation of Arrack.” (Tennent, part II, p. 659)

One of the first prominent Europeans to build a country residence in Kalutara was John Rodney, the Colonial Secretary.

Teak Bungalow

Extending up to nine acres and resting on the banks of Kalu Ganga, this opulent property was originally called ‘Mount Layard’. It belonged to Charles Edward Layard (1787-1852), C.C.S., father of Sir C. P. Layard, Government Agent of the Western Province. Layard married a Dutch Burgher lady called Barbara Bridgetina Mooyart. They bore 26 children of which 21 survived infancy. The Layards occupied this house between the years 1808 and 1814, when Charles Layard was the Collector for Kalutara (See Toussaint, J. R., (1935), Annals of the Ceylon Civil Service, p. 59). While residing in Kalutara, Layard and James Anthony Mooyart attempted to cultivate sugar cane. However, the experiment was futile.

J. W. Bennet comments on this in his monumental 1843 tome Ceylon and its Capabilities as follows: “These gentlemen introduced the culture of the sugar cane, but upon too extensive a scale for a first experiment; and, owing to the quantity of iron with which the soil there is almost everywhere impregnated, were unsuccessful.” (p. 34) When Rev. Reginald Heber, the Anglican Bishop of Calcutta visited Ceylon in 1825 he lodged in this house for a few days. Heber wrote the following in his journal:

“Culture, where in a very pretty bungalow belonging to Mr. Layard, commanding a beautiful view of the river and sea we breakfasted’

Commenting on the view of Kalu Ganga from Mount Layard, J. W. Bennet wrote the following in Ceylon and its Capabilities:

“The view from Mount Layard, the country residence of Charles Edward Layard, Esq., on the left bank of the river, is beautiful; but one scarcely knows which of the two reaches of the river to admire most:—the old fort, an island, and the open sea over the sandy ridge, make the view down the river the finest, but for the Indian impression given by the areka trees and coco-nut topes;—but the mellow richness of the scenery up the river towards Gal-Pata, would, to a Cockney, appear a Richmond Hill style of beauty, and of course be in his eyes the most interesting.” (p. 375)

A few years after Layard died in 1852, Lorenz who was by then well-off owing to a sound legal practice purchased “Mount Layard” and re-named it “Teak Bungalow”. This was obviously due to the large number of teak trees on the property. Lorenz bought the adjoining properties bearing coconut trees and paddy fields along with this compound. He named his nephew Edwin Poulier as Superintendent. Poulier was known to have done a good job with the estate. Annually for about six weeks during the Easter recess, Lorenz lodged in Teak Bungalow.

Here he dispensed hospitality and entertained his many friends. Among those friends who visited Lorenz frequently at the Teak Bungalow were two Van Cuylenbergs. One of them, a medical doctor was the father of Sir Hector Van Cuylenberg. Proctor F. S. Thomasz of Kalutara was another frequent visitor. Apart from hosting them, Lorenz would often invite them to shooting parties. In the August 1933 issue of The Ceylon Causerie, E. H. Van der Wall records an interesting statement by an old resident who recalled Lorenz quite well:

“Lorenz frequently visited ‘Teak Bungalow’ for weekends, travelling by stages in his charabanc with two gray horses, and accompanied by a multitude of nephews and nieces. Almost invariably on the day of arrival a lady, who was previously notified, supplied a string-hopper breakfast. This breakfast was served in the large dining room and the guests were seated on mats used for drying paddy. Lorenz also sat on a mat at the head of the party. No knives, spoons or forks were used at the repast, the use of fingers being de rigueur.”

The wedding reception of Padikara Mudaliyar in 1910 at the Teak Bungalow

The walls of the Teak Bungalow were adorned by sketches of various people by Lorenz himself. These included District Judge Christoffels de Saram and Dr. Van Cuylenberg. Another interesting story centered around Lorenz is that on one occasion he appeared successfully for a native doctor called Haltota Veda. As a result, the native doctor who was grateful to Lorenz, cultivated his field by the Teak Bungalow for free. On a later occasion, Haltota Veda was made an Arachchi on the recommendation of Lorenz to the Government Agent C. P. Layard. While being lodged here, Lorenz completed his third volume of the Law Reports (Lorenz was the pioneer of writing law reports in Sri Lanka). While suffering various ailments in the latter part of his life, Lorenz came to the Teak Bungalow on several occasions in the belief of recovery from the far-famed climate. Foxes were plentiful around the Teak Bungalow compound and they would often destroy crops and fruit-bearing trees. Observing this Lorenz sketched the following poem:

One Emma and two Alices
Leaving pleasures and palaces,
Are observing Edward Poulier
Shooting at a Vowlia

Teak Bungalow was put on sale after the untimely death of Lorenz in 1872. However, until a buyer was found, this house was rented as the official residence of the Assistant Government Agent of Kalutara. When an attempt by the Government to acquire the Teak Bungalow failed, the Appeal Court held that the property was not required for a public purpose (See The Ceylon Causerie, August 1933, p. 12). Sometime later the business tycoon nicknamed ‘Plumbago King’, N. D. P. Silva purchased the Teak Bungalow and used it as his country house (Twentieth Century Impressions of Ceylon, pp. 591-594). N. D. P. Silva’s son was the Padikara Mudaliyar N. D. Arthur Silva Wijesinghe, who built the Richmond Castle in Kalutara. The reception for his wedding took place at the Teak Bungalow in 1910. This esteemed and popular abode of some of Ceylon’s most celebrated personalities does not exist anymore. In the 1930s the premises of the former Teak Bungalow housed an Excise Warehouse.



Continue Reading
Advertisement
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Features

Combining local resources,traditional knowledge and science to build a food-secure Sri Lanka

Published

on

World Food Day 2026: Innovating today for a better food future

by Dr. Kaushalya Wijayasekara

What will be on the Sri Lankan dinner table ten years from now? Will our children be able to get nutritious food at a price their families can afford? Will farmers be able to grow enough despite changing weather and rising costs? And how much of the food we produce will actually reach the consumer, instead of being lost or wasted along the way?

These questions can’t wait. A farmer faces unpredictable weather. A family faces rising food costs. Fruit goes unsold after a good harvest. Some children do not get enough nutrition. The future of food is tied to the future of Sri Lanka itself.

World Food Day 2026 is a chance to look beyond the immediate problems and ask whether we can build a food system that feeds our people well, gives farmers better opportunities, protects the environment and makes better use of what we already have. The answer can be yes, but we will have to think differently.

We are not starting from zero. Sri Lanka has diverse crops, fisheries, traditional food knowledge, indigenous varieties, research institutions, universities and a young generation able to create new solutions. What we need is to bring these together and act. Producing more will not secure our food future on its own. It will depend on how intelligently we produce, process, preserve, distribute and consume food.

Making more of what we already have

Innovation does not always mean inventing something new. Often it means finding better uses for the resources we have.

Sri Lanka grows traditional rice varieties, kurakkan, green gram, cowpea, jackfruit, breadfruit, cassava, sweet potato, coconut and palmyrah. All of them have great potential for modern, nutritious, value-added foods. Jackfruit and breadfruit can be made into flour and other convenient products. Traditional rice varieties can go into new foods that suit changing consumer needs. Palmyrah, with its strong cultural heritage, can create new income through better processing, packaging, quality assurance and market development.

The aim is to connect our traditional food knowledge with modern consumer needs and technology, while keeping our food heritage.

Stop wasting the food we produce

Reducing food loss and waste should be a major priority. Seasonal fruits such as mango, banana, papaya and pineapple can be lost in large quantities when production exceeds demand or when storage, transport and processing facilities are inadequate. With suitable technology, these fruits can become dried products, pulps, powders, beverages and other shelf-stable foods.

Agricultural and fisheries by-products are resources too. They could be turned into food ingredients, animal feed, bio-based products and other useful materials, which would move us toward a more circular food economy.

Technology alone is not enough. We need stronger local processing facilities, cold storage, efficient transport, collection centres and market information systems, especially close to where food is produced. Cutting food loss raises the value of what our farmers and fishers already produce.

Nutrition and food safety come first

Food security means more than having enough food. People also need food that is safe and nutritious.

Sri Lanka can develop affordable, nutritious foods from local pulses, grains, vegetables, fruits and fish. Children and other vulnerable groups should get particular attention. Schoolchildren in particular deserve a focus: safe, nutritious, locally sourced products for school feeding programs would support child nutrition, local farmers and domestic food industries at the same time.

Food safety must stay at the centre of food innovation. Good hygiene, quality control, laboratory testing, traceability and appropriate food safety systems are what make new products safe as well as attractive and nutritious.

A food system that can cope with climate change

Climate change is already affecting agricultural production, water availability, crop yields and food prices. We need food systems that can handle changing conditions. That means climate-resilient crops, efficient water use, soil and water conservation, better storage and resource-efficient food processing.

Traditional knowledge matters here. Generations of Sri Lankan farmers have developed practices suited to local climates and ecosystems. Combining that experience with modern science can give us solutions that fit local conditions and are sustainable. Technology alone will not build the future of food. Science, experience and local knowledge together can.

Give young people a bigger role

Sri Lanka’s universities have an important part to play in shaping our food future. Young people should be encouraged to identify real problems in the food system and work on practical solutions in areas such as food waste, sustainable packaging, nutrition, food safety, modernising traditional foods and digital technologies.

A good research project should not always end as a research paper. Where appropriate, research should be supported to move on to products, technologies, enterprises and community solutions. That needs stronger partnerships between universities and industry, along with mentoring, research funding, business support and market connections. If young researchers and entrepreneurs can turn their ideas into viable food innovations, both consumers and producers will benefit.

A pathway designed for Sri Lanka

We do not need to copy food-system models from other countries. We can build a pathway that suits our own resources, culture and needs. It would bring together local resources, traditional knowledge, scientific research, appropriate technology and entrepreneurship, with farmers, fishers, universities, research institutions, food industries, entrepreneurs and policymakers working side by side.

The goal goes beyond selling raw materials. We need to create more value, reduce waste, improve nutrition, generate jobs and strengthen rural livelihoods. This matters especially for small and medium-scale food enterprises, which can drive local economic development when they get the right technical, financial and market support.

The choices we make today

The food future will not create itself. It will be shaped by what we grow, what we research, what we process, what we consume and what we choose not to waste.

So, the question for World Food Day 2026 is this: what can we do today so that every Sri Lankan has safe, nutritious, affordable and sustainable food tomorrow?

The answers are already around us, in our farms, fisheries, food businesses, universities, laboratories and communities. We have the resources, the traditional knowledge, the scientific expertise and talented young people. What we need now is to connect them and act.

A better food future begins with the choices we make today.

Dr. Kaushalya Wijayasekara

Senior Lecturer, Department of Biosystems Technology, Faculty of Technology, University of Ruhuna

Continue Reading

Features

20th Anniversary of Digampathana blast – the day Sri Lanka Navy cried

Published

on

Aftermath of the terror attack

By Admiral Ravindra C Wijegunaratne
WV, RWP and Bar, RSP, VSV, USP, NI (M) (Pakistan), ndc, psn, Bsc
(Hons) (War Studies) (Karachi) MPhil (Madras)
Former Navy Commander and Former Chief of Defence Staff
Former Chairman, Trincomalee Petroleum Terminals Ltd
Former Managing Director Ceylon Petroleum Corporation
Former High Commissioner to Pakistan

The Digampathana suicide truck attack on 16th October 2006 remains the deadliest single strike in Sri Lanka Navy history, leaving scars that time cannot erase.

It was a seemingly ordinary Monday morning on 16 October 2006, but the calm of that day would soon be shattered in a way none of us could have imagined. As the Commandant of the Naval and Maritime Academy and Flag Officer Commanding Naval Fleet at Trincomalee, I was aware that a number of my cadets were travelling that morning, part of a convoy of fifteen buses carrying naval personnel from Trincomalee, Colombo, and other bases, heading toward Dambulla to rendezvous with another group. The convoy also included trucks and escort vehicles, a routine movement planned and coordinated with the army to ensure the roads were clear. The morning started quietly. Some personnel greeted friends, handed over their weapons, or strolled to a nearby tea shop. It all seemed so ordinary—too ordinary for what would come next.

Sri Lanka Navy sunk LTTE Ships carrying arms, ammunition and warlike materials thousand miles away from Sri Lanka in Indian Ocean in September and October 2007.

By late morning, both convoys had reached the small ground at Digampathana, near the Sigiriya junction, and personnel mingled briefly, unaware that a carefully orchestrated act of terror was waiting. Then, suddenly, an empty half-truck veered directly into the convoy. It exploded with a ferocity I can still recall as if it were yesterday. Nuts, bolts, and high explosives tore through the air. Pandemonium erupted instantly. I later learned that 107 of our naval personnel were killed on the spot and another 153 critically injured. The scene was indescribable—bodies scattered, vehicles mangled, personal effects strewn across the ground. I remember later hearing that the head of the suicide bomber was recovered more than 100 meters away from the blast, a grim testament to the sheer force of the explosion.

I was in my office at the Naval and Maritime Academy when my mobile phone rang. A young midshipman from the 21st intake called, his voice trembling: “Sir, there was a huge explosion at the convoy point! Many are dead … my batch mate Wijesundara is among them.” I immediately jumped into my jeep with my escort Chief Petty Officer and driver and rushed to Digampathana, relying on every ounce of my driving skill to reach the scene. The journey, which usually took little more than an hour, felt endless that day, each passing mile weighed down by dread.

When I arrived, I was confronted with a sight that no training can prepare you for. The injured were being rushed to Dambulla Hospital, where doctors and nurses worked tirelessly, improvising in ways that saved lives despite the overwhelming chaos. I went back to the site after visiting the hospital. The remains of our naval personnel were scattered across the ground, and someone had begun collecting weapons and protective gear. I immediately contacted Surgeon Rear Admiral Nico Jayasekara and received his instructions: collect all body parts in separate bags and transport them to the Trincomalee Naval Hospital mortuary. This gruesome work had to be done with care and dignity, and it filled the icebox in my vehicle. Through DNA testing initiated by Rear Admiral Nico, we were able to identify every naval personnel lost that day, bringing some closure to grieving families.

The Navy Commander at the time, Vice Admiral Wasantha Karannagoda, was devastated. I had worked closely with him and knew how deeply he cared for his men. He ensured that the fallen were honoured with full ceremonial naval funerals at Welisara Naval Base, attended by families and comrades. Sixty-seven funerals were conducted in a single day—a number that still haunts me.

The Digampathana attack remains the largest single loss of naval life in our history. It was a day of sorrow, but also a day that reinforced our resolve. The tragedy galvanized the Navy to target the LTTE Sea Tiger wing with renewed determination and reshaped our maritime operations forever. Every time I think of that day, I remember not just the lives lost, but the courage, professionalism, and dedication of those who survived, those who treated the injured, and those who ensured the fallen were honored properly. May the souls of our naval hero’s rest in peace, their sacrifice guiding us and inspiring generations of naval personnel to come.

Continue Reading

Features

‘Murder at Whitby Abbey’

Published

on

Tales of Mystery and Suspense – 24

I was intrigued by the title of a book I found in a book drop at the condominium of a friend, Murder at Whitby Abbey, and I brought it home with me though I will not be able to return it in the near future. It was described on the cover page as ‘a standout in the crowded medieval mystery field’, though I fear I do not know of other books in this field, apart from the Cadfael series, which I have dealt with earlier.

The book, by Cassandra Clark, is set during the reign of Richard II and has as a backdrop his precarious position, which led to his being replaced, and murdered, by his cousin Henry, who reigned as Henry IV. It is a gloomy book, the action taking place in the twelve days of Christmas leading up to the Epiphany. And the gloom is pervasive, even though this is supposed to be a time of festivity, with mummers performing, and many of those in the guest house where the heroine stays going to town to enjoy themselves, with much drinking and much music, which also fills the guesthouse.

The heroine Hildegarde is a nun, sent to try to acquire a relic being sold by Whitby Abbey, though this was also a penance set by the Abbot of the monastery that governed her abbess because she had had sex with a man. Soon after she and her companions reach the Abbey set high on a cliff, she finds that there are other bidders, and soon suspects that the hierarchy, not perhaps the Abbot who seems a weakling, but his rapacious bursar, is determined to make money, and not above creating false relics to sell to several aspirants.

After Hildegarde and her Cistercian companions – Whitby is a Benedictine Foundation – two monks, Gregory and Egbert, and a young priest Mark, reach the abbey, they find that Aelwyn, a monk they had met on their way to the guesthouse had died. This was in the apple store, and they realize, when they find the surplices of novices stuffed into the air vents, that he had been left to suffocate in the overwhelming scent of apples.

Clark

The Cistercians are asked to look into the death, perhaps because they are likely to get no cooperation from the Abbey folk, but perhaps because those in charge are keen to know what happened. And the infirmarer, an old monk, suggests Hildegarde talk to a man called Edred who worked for the bursar, and had been a friend of Aelwyn’s. But Edred too is killed, before he can keep an appointment he had made with Hildegarde, drowned in a pool near the farmhouse of the Abbey.

Meanwhile tensions arise between the fisherfolk and the abbey for the bursar wants to charge them for using the beach that technically belongs to the abbey to dry their fish and their nets. This leads to physical battles, when the guards used by the abbey, under the command it seems of the bursar whose determination to make money is not resisted by the abbot and the prior, try to storm the area where the fishermen live.

Hildegard finds out more about what had happened through two youngsters, one of whom Torold is the son of Aelwyn by a woman who worked as a prostitute for a cartel, and with whom Mark fell in love. The other works on the farm and had seen Edred meet someone near the pool, after which that someone left the place by himself. And the boy had also found in the pool a sort of dagger with the seal of the abbey.

He and his dog, and Torold who follows her, rescue Hildegarde from a man at arms who has waylaid her and tries to rape her earlier. Escaping into the abbey she was nearly been raped then by the bursar, but she managed to escape, in the process setting fire to him and the muniments room, which led, when he was rescued, to the discovery of a box with the money he said had been stolen, blame being cast on both Aelwyn and Edred.

Matters come to a head when the fisherfolk try to storm the abbey, being resisted by the men at arms stationed on the towers. But then Hildegarde realizes that behind the murders was the bursar’s clerk, whom she pursued to the cathedral. There is great drama then as she escapes from him when he tries to kill her, and then from the man at arms who had tried to both rape and kill her, but they both fall from the scaffolding she had climbed, the latter coming from a tower where he had been stationed.

Both of them think they run the rapacity of the abbey, the latter claiming to work for the nobles opposed to Richard, who is presented throughout the book as devoted to his subjects, not to power or money. But though the villains die, the bursar continues, having got over the hysteria the fire had caused and his acknowledgment then of guilt – and though the abbot and the prior seem less vicious, whether they will be able to assert themselves is questionable.

Before the climax, when the others in the guesthouse were leaving, Hildegarde found that two of them were in possession of the relic, for which they seem to have paid well. Hildegarde herself had made a derisory offer, but before she leaves the abbot gives her the relic, perhaps in gratitude for what she and her fellow Cistercians had discovered, the abbey having made as much money as it needed and more from the gullible other buyers.

Mark’s inamorata is saved from the stews because she moves in with Edred’s widow whom the bursar had thrown out of the rooms he occupied when her husband was found dead. Hildegarde had paid for lodgings, in a house run by the man who ran the brothels, but he had a kindly side and was going to finance them to make nets for the fishermen.

So, the Cistercians set off for their home as swiftly as they can to get there on the day of the Epiphany, having stopped en route to pray for King Richard whose birthday it was.

Continue Reading

Trending